This is Black History Month in the UK, and it feels like it’s time for a reassessment. Over the years, an observance that started out as a festivity and recollection of the past, cultural identity and bonds between Black populations worldwide, has adopted a business-like atmosphere, growing to encompass gatherings where Black people are compensated to speak with Caucasian groups about hidden biases and supportive partnership. The 2020s Black Lives Matter protests created a surge in the business of demonstrating racial awareness. But even that moment has passed. The surge has peaked, resulting in a somewhat empty inheritance of what increasing understanding is for.
Initially celebrated in the United States and Canada, Black History Month was conceived in 1962 as a week dedicated to Negro history by Black scholar Carter G. Woodson with seven days of celebration and reflection in the February's second week. Black History Month evolved from this initiative and was officially launched in 1970. Today it is observed not only in the North America in the second month, but also in autumn in the Britain, the Federal Republic of Germany, the Republic of Ireland and the Netherlands.
The period has transformed since those days, placing less emphasis on the narratives of the slave trade across the Atlantic and civil rights battles, and more on influential individuals of color in public life, creative fields, and advocacy, and broadly celebrating the contribution Black people have made to shape the country. It is in learning environments where Black History Month is most commonly celebrated, with talks and cultural events. But the manner the observance is celebrated is a manifestation of the current political situation. How it develops is a good lesson in how appropriation leads to weakening: the reshaping of Black History Month has stymied the objective of it, which is to tackle systemic and institutional racism.
Few things illustrate how crucial it is to reevaluate Black History Month better than the current time in which it occurs this year. In the UK, a resurgent right in the shape of the Reform political group is top in opinion ratings. In the warmer months we observed the biggest extreme right demonstration in British history. Kemi Badenoch, the Black leader of the Tory party, is a staunch adversary of Black Lives Matter, and we are in a situation where a legislator gains confidence to state that the absence of Caucasian individuals in specific city neighborhoods is a cause for alarm. Simultaneously, ultra-nationalist movements are growing in the European continent as a whole.
In the America, a significant offensive against inclusion programs and preferential policies has been taken, often successfully, to the supreme judicial bodies of the state. A campaign to remove Black history and narrative from the archives is in progress. One of the former president's initial presidential directives focused on the museum of African American legacy, and the prestigious establishment, accusing them of a coordinated and broad attempt to rewrite our Nation’s history” by representing the nation “as fundamentally prejudiced”.
Against this backdrop, the month symbolises how little it can be effective if it is limited to either dutiful corporate observances, or politically neutered commemorations of former accomplishments, rather than addressing the conditions of the present. It also shows how its short period means that it is separated from the broader ongoing work that is necessary. An academic expert, a prof at University of Greenwich, put it best when she voiced worries about the short-term symbolic gestures of the celebration. “The issue with embracing a superficial method”, she stated, “is that it frequently results in that Black History Month becomes a transient display rather than a driver of transformation.”
Determining how to adapt, revise and extend initiatives for racial equality and recognition in such moments of dejection and worry is a difficult task. There is a urge to just eliminate things like Black History Month altogether, believing they are simply not fit for purpose, or are relics of an era that has not worked.
However, regardless of the situation, Black History Month, and in fact the whole broad system and tradition of racial movements – community-based BLM initiatives, inclusion and equity efforts, and yes, even those talks to businesses – represent an infrastructure that a considerable labor has been dedicated to. It is there not only to deteriorate as the situation evolves (and in fact, declines), but to be a vital organism.
So what would a fresh vibrant Black History Month appear as? To begin with, it would be more than a single focused period: something that is distributed across all seasons (as various establishments are already starting to implement), sections of its curriculum (particularly around prominent figures of color) integrated into educational programs. It would also be a era that does not shy away from politics, and leaves space for citizens, particularly youth, to air their fears and experiences. What value has simple recognition of the history when it fails to address the contemporary truth of far-right rallies in the urban areas? Organizations who celebrate it should not be reassured with the neutral terminology of hidden discrimination and sensitivity to subtle slights, but challenged by the risks that face all if fight against prejudice is not taken seriously. In short, Black History Month should be made up-to-date, urgent, and responsive. Maybe an total re-identification is required – Contemporary Black History Month.
Elara is a former odds compiler turned betting analyst, sharing data-driven strategies to help bettors maximize their returns.
Jesse Stein
Jesse Stein
Jesse Stein
Jesse Stein
Jesse Stein
Jesse Stein